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This changed in the 1990s as drawn futanari characters became more popular in anime and manga. Originally the Japanese language referred to any character or real person that possessed masculine and feminine traits as futanari. One with testicles (right) and one without (left). In anime and manga Įxample illustration of two futanari variants. Until 1644, when onnagata actors were required to adopt male hairstyles regardless of the gender they were portraying, actors playing characters like female warriors capitalized on the interest in the futanari quality, which was common in both samurai and commoner society. : 80 Whether anatomical anomalies, like clitoromegaly or unusual physical development, led to these assumptions remains an open question. In historical records, it can be seen that guards liked to joke about this matter quite frequently, resulting in various stories and even poems. : 80 To restrict women from accessing prohibited areas and to avoid smuggling by hiding items in the belt bag, guard posts were assigned to perform body checks. : 79 It is assumed that traditional clothing, which made it more difficult to distinguish men from women like in other cultures, might have had an influence on this development. The term half-moon ( 半月, hangetsu) was coined to describe such beings. Likewise the belief spread that some people could change their gender depending on the lunar phase. Leupp adds that the origins might even reach back to the origins of Buddhism, since the deities would not necessarily have a fixed or determinable gender. Traditional vocal pieces that date back hundreds of years deliver rough evidence that a change of gender was not ruled out : 78–79 and that the representation of the gender was used to worship deities such as dōsojin which sometimes had ambiguous gender, being neither male nor female.
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Japanese folk religion created diverse fantasies related to sexual characteristics. Stones (with shimenawa) representing dōsojin found near Karuizawa, Nagano